A few years before their arrival, the Pelagian heresy introduced by Agricola, son of Severianus a Pelagian prelate, had seriously infected the faith of the British Church. Although the British rejected this perverse teaching, so blasphemous against the grace of Christ, they were unable to refute its plausible arguments by controversial methods, and wisely decided to ask help from the bishops of Gaul in this spiritual conflict. These summoned a great synod, and consulted together as to whom they should send to support the Faith. Their unanimous choice fell upon the apostolic bishops Germanus of Auxerre1 and Lupus of Troyes, whom they appointed to visit the Britons and to confirm their belief in God’s grace. The two bishops readily accepted the commands and decisions of Holy Church, and put to sea. They had safely sailed half-way on their: voyage from Gaul with a favourable wind when they were suddenly subjected to the hostile power of devils, who were furious that such men as they should dare to recall the Britons to the way of salvation. They raised violent storms and turned day into night with black clouds. The sails were torn to shreds by the gale, the skill of the sailors was defeated, and the safety of the ship depended on prayer rather than on seamanship. Germanus their leader and bishop, spent and exhausted, had fallen asleep, when the storm reached a fresh pitch of violence, as though relieved of its opponent, and seemed about to overwhelm the vessel in the surging waves. At this juncture, Lupus and his companions roused their leader, and anxiously begged him to oppose the fury of the elements. More resolute than they in the face of imminent disaster, he called upon Christ and cast a few drops of holy water on the waves in the Name of the Sacred Trinity, encouraging his companions and directing them all to join him in prayer. God heard their cry and their adversaries were put to flight; the storm was stilled, the wind veered round to help them on their course and, after a swift and peaceful passage, they arrived safely at their destination. Here great crowds gathered from all quarters to greet the bishops, whose arrival had been foretold even by the predictions of their opponents. For when the evil spirits had been expelled by the bishops from the persons of those whom they had possessed, they disclosed their fears and revealed the origin of the storms and perils they had raised, acknowledging themselves overcome by the merits and power of the saints.
Meanwhile, the island of Britain was rapidly influenced by the reasoning, prea ching, and virtues of these apostolic bishops, and the word of God was preached daily not only in the churches, but in streets and fields, so that Catholics everywhere were strengthened and heretics corrected. Theirs was the honour and authority of apostles by their holy witness, the truth by their learning, the miracles by their merits. So the majority of the people readily accepted their teaching, while the authors of false doctrines made themselves scarce, grieving like evil spirits over the people who were snatched from their grasp. At length, after due deliberation, they dared to challenge the saints and appeared with rich ornaments and magnificent robes, supported by crowds of flattering followers. For they preferred to hazard a trial of strength rather than submit in shameful silence before the people whom they had subverted, lest they should appear to admit defeat. An immense gathering had assembled there with their wives and children to watch and judge, but the contestants were greatly dissimilar in bearing. On one side human presumption, on the other divine faith; on one side pride, on the other piety; on one side Pelagius, on the other Christ. The holy bishops gave their adversaries the advantage of speaking first, which they did at great length, filling the time, and the ears of their audience, with empty words. The venerable bishops then fed the torrents of their eloquence from the springs of the Apostles and evangelists, confirming their own words by the word of God, and supporting their principal statements by quotation from the scriptures. The conceit of the Pelagians was pricked, their lies exposed, and unable to defend any of their arguments, they admitted their errors. The people, who were acting as their judges, were hardly restrained from, violence, and confirmed their verdict with acclamation.
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Germanus died c. 440 and his Life by Constantius (c. 475), the basis of Bede’s ch. 17–24, though Gaulish in viewpoint, testifies to serious contact between the churches of Gaul and Britain. Germanus’ intervention, important for Britain, was less so for the general history of the heresy. Although British Pelagians seem to have had status and wealth, it is improbable that they were a serious threat in Gaul and Britain. See E. A. Thompson, St Germanus of Auxerre and the end of Roman Britain (1984). ↩