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Chapter 15

The Angles are invited to Britain. At first they repel the enemy, but soon come to terms with them, and turn their weapons against their own allies

In the year of our Lord 449, Martian became Emperor with Valentinian, the forty-sixth in succession from Augustus, ruling for seven years.1 In his time the Angles or Saxons came to Britain at the invitation of King Vortigern in three longships, and were granted lands in the eastern part of the island on condition that they protected the country: nevertheless, their real intention was to subdue it. They engaged the enemy advancing from the north, and having defeated them, sent back news of their success to their homeland, adding that the country was fertile and the Britons cowardly. Whereupon a larger fleet quickly came over with a great body of warriors, which, when joined to the original forces, constituted an invincible army. These also received from, the Britons grants of land where they could settle among them on condition that they maintained the peace and security of the island against all enemies in return for regular pay.

These new-comers were from the three most formidable races of Germany, the Saxons, Angles, and Jutes. From the Jutes are descended the people of Kent and the Isle of Wight and those in the province of the West Saxons opposite the Isle of Wight who are called Jutes to this day. From the Saxons – that is, the country now known as the land of the Old Saxons – came the East, South and West Saxons. And from the Angles – that is, the country known as Angulus, which lies between the provinces of the Jutes and Saxons and is said to remain unpopulated to this day – are descended the East and Middle Angles, the Mercians, all the Northumbrian stock (that is, those people living north of the river Humber), and the other English peoples. Their first chieftains are said to have been the brothers Hengist and Horsa. The latter was subsequently killed in battle against the Britons, and was buried in east Kent, where the monument bearing his name still stands. They were the sons of Wictgils, whose father was Witta, whose father was Wecta, son of Woden, from whose stock sprang the royal house of many provinces.

It was not long before such hordes of these alien peoples vied together to crowd into the island that the natives who had invited them began to live in terror. Then all of a sudden the Angles made an alliance with the Picts, whom by this time they had driven some distance away, and began to turn their arms against their allies. They began by demanding a greater supply of provisions; then, seeking to provoke a quarrel, threatened that unless larger supplies were forthcoming, they would terminate their treaty and ravage the whole island. Nor were they slow to carry out their threats. In short, the fires kindled by the pagans proved to be God’s just punishment on the sins of the nation, just as the fires once kindled by the Chaldeans destroyed the walls and buildings of Jerusalem. For, as the just Judge ordained, these heathen conquerors devastated the surrounding cities and countryside, extended the conflagration from the eastern to the western shores without opposition and established a stranglehold over nearly all the doomed island. Public and private buildings were razed; priests were slain at the altar; bishops and people alike, regardless of rank, were destroyed with fire and sword, and none remained to bury those who had suffered a cruel death. A few wretched survivors captured in the hills were butchered wholesale, and others, desperate with hunger, came out and surrendered to the enemy for food, although they were doomed to lifelong slavery even if they escaped instant massacre. Some fled overseas in their misery; others, clinging to their homeland, eked out a wretched and fearful existence among the mountains, forests, and crags, ever on the alert for danger.


  1. This famous chapter begins with an approximate date: elsewhere Bede dates the tribes’ arrival to 445/7. The Roman troops had left in 407 and the native rulers were unable to sustain permanent control. Bede’s account is selective but substantially accurate, the last paragraph, dramatically rhetorical, is from Gildas and cannot have been of universal application.