Then Odin set out, travelling north, and arrived in the country called Reidgotaland. He took possession of all that he wanted in that land and made his son Skjold ruler. Skjold’s son was named Fridleif and from him are descended the kindred known as the Skjoldungs, the family of the kings of Denmark. What is now called Jutland was then called Reidgotaland.
He then went northward to what is now called Sweden, where a king named Gylfi lived. When the king learned of the journey of these Asians, who were called Æsir, he went to meet them, offering to grant Odin as much authority in his kingdom as he wanted. Wherever they stayed in these lands a time of peace and prosperity accompanied their journey, so that all believed the newcomers were the cause. This was because the local inhabitants saw that they were unlike any others they had known in beauty and intelligence. Recognizing the land’s rich possibilities, Odin chose a place for a town, the one that is now called Sigtun.1 He appointed leaders and, in accordance with the customs of Troy, he selected twelve men to administer the law of the land. In this way he organized the laws as they had been in Troy, in the manner to which the Turks were accustomed.
Then he went north, continuing until he reached the ocean, which people believed surrounded all lands. There, in what is now called Norway, he placed his son in power. This son was named Saeming, and Norway’s kings, as well as its jarls and other important men of the kingdom, trace their descent to him, as it is told in Haleygjatal.2 Odin also had with him his son named Yngvi, who after him became a king in Sweden, and from whom those kinsmen called the Ynglings are descended.
The Æsir and some of their sons married women from the lands where they settled, and their families increased. They spread throughout Saxland and from there throughout all the northern regions so that their language – that of the men of Asia – became the native tongue in all these lands. People think, because the names of their ancestors are recorded in genealogies, they can show that these names were part of the language that the Æsir brought here to the northern world – to Norway, Sweden, Denmark and Saxland. In England, however, some names of ancient regions and places lead one to believe that the names originally came from another language.
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Sigtun : An old trading town near modern-day Stockholm. ↩
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Haleygjatal : Háleygjatal ( The Helgeland Genealogies ) was a tal or poetic list of the jarls of Halogaland, the far northern section of Norway. Composed in the tenth century by the Norwegian poet Eyvind Skaldaspillir, Haleygjatal traced the ancestry of Jarl Hakon of Hlade (d. 995) back to distant mythical times. Fragments of the poem are preserved in poetic passages in Skaldskaparmal and in different versions of the kings’ sagas. ↩