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Chapter 15

Under Adamnan’s influence, many churches of the Irish adopt the Catholic Easter. He writes a book on the Holy Places [c. a.d. 703]

At this period, by the grace of God, the majority of the Irish in Ireland, together with some of the Britons in Britain, conformed to the logical and canonical time of keeping Easter. Adamnan,1 priest and abbot of the monks who lived on the Isle of Iona, was sent by his nation on a mission to Aldfrid, King of the English, and remained in his province for some while, where he observed the rites of the Church canonically performed. He was earnestly advised by many who were more learned than himself not to presume to act contrary to the universal customs of the Church, whether in the keeping of Easter or in any other observances, seeing that his following was very small and situated in a remote corner of the world. As a result he changed his opinions, and readily adopted what he saw and heard in the churches of the English in place of the customs of his own people. For he was a wise and worthy man, excellently grounded in knowledge of the Scriptures.

On his return home, he tried to lead his own people in Iona and those who were under the jurisdiction of that monastery into the correct ways that he had himself learned and wholeheartedly accepted; but in this he failed. Then he sailed over to preach in Ireland, and by his simple teaching showed its people the proper time of Easter. He corrected their ancient error and restored nearly all who were not under the jurisdiction of Iona to Catholic unity, teaching them to observe Easter at the proper time. Having observed the canonical Easter in Ireland, he returned to his own island, where he vigorously pressed his own monastery to conform to the Catholic observance of Easter, but had no success in his attempts. Before the close of the next year he departed this life. For God in his goodness decreed that so great a champion of peace and unity should be received into everlasting life before the time of Easter returned once more, and before he should be obliged to enter upon more serious controversy with those who refused to follow him in the truth.

Adamnan also wrote a book about the Holy Places, which is most valuable to many readers. The man who dictated the information to him was Arculf, a bishop from Gaul who had visited Jerusalem to see the Holy Places. Having toured all the Promised Land, Arculf had travelled to Damascus, Constantinople, Alexandria, and many islands; but as he was returning home, his ship was driven by a violent storm on the western coast of Britain. After many adventures, he visited Christ’s servant Adamnan, who, finding him learned in the Scriptures and well acquainted with the Holy Places, was glad to welcome him and even more glad to listen to him. As a result, he rapidly committed to writing everything of interest that Arculf said that he had seen at the Holy Places. And by this means, as I have said, he compiled a work of great value to many people, especially those who live at a great distance from the places where the patriarchs and Apostles lived, and whose only source of information about them lies in books. Adamnan presented this book to King Aldfrid, and through his generosity it was circulated for lesser folk to read. The writer himself was sent back to his own land richer by many gifts. And I think it will be valuable to readers of this history if I make some extracts from this book, and include them in this history.


  1. Adamnan, Abbot of Iona 679–704, wrote the famous Life of Columba. Bede, who did not know this work, concentrated on the description of Jerusalem, thus introducing his readers to the historical geography of early Christianity. Bede clearly approved of pilgrimage, whether to local shrines or to Rome or to distant Jerusalem.