About this time the Middle Angles, ruled by their king Peada, son of Penda, accepted the true Faith and its sacraments. Peada, who was a noble young man, well deserving the title and dignity of a king, whom his father had appointed to the kingship of this people, went to Oswy King of the Northumbrians and requested the hand of his daughter Alchfled in marriage. Oswy, however, would not agree to this unless the king and his people accepted the Christian Faith and were baptized. So when Peada had received instruction in the true Faith, and had learned of the promises of the kingdom of heaven and of man’s hope of resurrection and eternal life to come, he said that he would gladly become a Christian, even if he were refused the princess. He was chiefly influenced to accept the Faith by King Oswy’s son Alchfrid, who was his kinsman and friend, and had married his sister Cyniburg, daughter of King Penda.1
Accordingly, Peada was baptized by Bishop Finan, together with his companions and thegns and all their servants, at a well-known village belonging to the king known as At-Wall. Then, taking with him four priests, chosen for their learning and holy life, to instruct and baptize his people, he returned home full of joy. These priests were Cedd, Adda, Betti, and Diuma, all of whom were English except Diuma, who was Irish. As I have said, Adda was brother of Utta, a well-known priest and Abbot of Gateshead. On their arrival in the province with the king, these priests preached the word of God and found a ready hearing, both noble and common folk alike coming in great numbers daily to renounce their idols and receive Baptism.
King Penda himself did not forbid the preaching of the Faith to any even of his own Mercians who wished to listen; but he hated and despised any whom he knew to be insincere in their practice of Christianity once they had accepted it, and said that any who despised the commandments of the God in whom they professed to believe were themselves despicable wretches. This Christian mission was begun two years before Penda’s death. And when Penda was killed, and was succeeded by the Christian King Oswy, as I shall tell later, Diuma, one of these four priests, was consecrated Bishop of the Middle Angles and Mercians by Bishop Finan, since a shortage of priests made it necessary for one bishop to preside over two peoples. During his short episcopate, Diuma converted many to the Faith, and died among the Middle Angles in the district known as In-Feppin-gum. He was succeeded by Ceollach, an Irishman who relinquished the see after a short time and returned to the Isle of Iona, the chief and mother-house of many Irish monasteries. His successor was Bishop Trumhere, a devout man trained as a monk, English by race but consecrated bishop by the Irish. This took place during the reign of King Wulfhere, of whom I shall speak later.
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The conversion of the Middle Angles (a sub-kingdom of Mercia in Leics and Northants) was an important development prepared (as in Kent and Northumbria) by a royal marriage. The place of Peada’s baptism was Walbottle (Northumb.). Bishop Dimma (Diuma) of the Middle Angles was buried and venerated at Charlbury (Oxon). Cedd moved on to Essex c. 653–64, when he took part in the Synod of Whitby (iii. 22 and 25). ↩