On the very night before Laurence too was to follow Mellitus and Justus from Britain, he ordered his bed to be placed in the Church of the blessed Apostles Peter and Paul, of which we have spoken several times. Here after long and fervent prayers for the sadly afflicted Church he lay down and fell asleep. At dead of night, blessed Peter, Prince of the Apostles, appeared to him, and set about him for a long time with a heavy scourge, demanding with apostolic sternness why he was abandoning the flock entrusted to his care, and to which of the shepherds he would commit Christ’s sheep left among the wolves when he fled. ‘Have you forgotten my example?’ asked Peter. ‘For the sake of the little ones whom Christ entrusted to me as proof of His love, I suffered chains, blows, imprisonment, and pain. Finally, I endured death, the death of crucifixion, at the hands of unbelievers and enemies of Christ, so that at last I might be crowned with Him.’ Deeply moved by the words and scourging of blessed Peter, Christ’s servant Laurence sought audience with the king early next morning, and removing his garment, showed him the marks of the lash. The king was astounded, and enquired who had dared to scourge so eminent a man; and when he learned that it was for his own salvation that the archbishop had suffered so severely at the hands of Christ’s own Apostle, he was greatly alarmed. He renounced his idolatry, gave up his unlawful wife, accepted the Christian Faith, and was baptized, henceforward promoting the welfare of the Church with every means at his disposal.1
The king also sent to Gaul and recalled Mellitus and Justus, giving them free permission to return and set their churches in order: so, the year after they left, they returned. Justus came back to his own city of Rochester; but the people of London preferred their own idolatrous priests, and refused to accept Mellitus as bishop. And since the king’s authority in the realm was not so effective as that of his father, he was powerless to restore the bishop to his see against the refusal and resistance of the pagans. After his conversion, however, he and his people were zealous to observe the teachings of our Lord, and in the monastery of the most blessed prince of the Apostles he built a church to the Holy Mother of God, which was consecrated by Archbishop Mellitus.
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The initial refusal of Eadbald to accept Christianity is an indication that conversion had not been forced on the magnates. On the other hand the pagan reaction in Kent and Essex demonstrates the underlying persistence of these beliefs. In several kingdoms the pattern was first, conversion of king and magnates, more or less shared by the rest of society, followed by apostacy and revival of paganism, and finally by a reconversion which proved permanent. ↩