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Chapter 20

King Edwin is killed, and Paulinus returns to Kent, where he receives the Bishopric of Rochester [a.d. 633]

The glorious reign of Edwin over England and Britons alike lasted seventeen years, during the last six of which, as I have said, he laboured for the kingdom of Christ. Then the British King Cadwalla1 rebelled against him, supported by Penda, a warrior of the Mercian royal house, who from then onwards ruled that nation with varying success for twenty-two years. In a fierce battle on the field called Haethfelth2 on the twelfth of October 633, when he was 48 years old, Edwin was killed, and his entire army destroyed or scattered. In the same battle, Osfrid, a gallant young warrior, one of Edwin’s sons, was killed before his father. Another son, Eadfrid, was compelled to submit to Penda, who subsequently in breach of a solemn promise put him to death during the reign of Oswald.

At this time a terrible slaughter took place among the Northumbrian church and nation, the more horrible because it was carried out by two commanders, one of whom was a pagan and the other a barbarian more savage than any pagan. For Penda and all his Mercians were idol-worshippers ignorant of the name of Christ; but Cadwalla, although he professed to call himself a Christian, was utterly barbarous in temperament and behaviour. He was set upon exterminating the entire English race in Britain, and spared neither women nor innocent children, putting them all to horrible deaths with ruthless savagery, and continuously ravaging their whole country. He had no respect for the newly established religion of Christ. Indeed even in our own days the Britons pay no respect to the faith and religion of the English and have no more dealings with them than with the heathen. The head of King Edwin was carried to York and subsequently placed in the church of the blessed Apostle Peter, which he had begun to build, but which his successor Oswald completed, as I have related above. It rested in the porch dedicated to the holy Pope Gregory, from whose disciples he had received the Word of life.

As a result of this disaster, the affairs of the Northumbrians were in such utter disorder that flight offered the sole hope of safety. Paulinus took Queen Ethelberga, whom he had previously accompanied to the province, and returned by sea to Kent, where he was most honourably received by Archbishop Honorius and King Eadbald. On his journey he was escorted by Bassus, a gallant warrior of King Edwin, and brought with him Eanfled, Edwin’s daughter, and Wuscfrea his son; also Yffi, son of Osfrid his son, whom his mother, fearing Eadbald and Oswald, later sent over to Gaul to be brought up by her friend, King Dagobert. The two children, however, both died in infancy and were buried in church with the honour due to royal children and innocents in Christ. Paulinus also brought away with him many precious things belonging to King Edwin, among them a great cross of gold and a golden chalice hallowed for the use of the altar. These are still preserved and can be seen in the church at Canterbury.

At this time, the church of Rochester was in great need of a pastor, since Romanus its bishop, who had been sent by Archbishop Justus to Pope Honorius as his representative, had been drowned at sea off Italy. Therefore, at the request of Archbishop Honorius and King Eadbald, Paulinus assumed this charge, which he held until he too departed to the kingdom of heaven with the glorious fruit of his labours. When he died he left in the church of Rochester the pallium that he had received from the Roman Pontiff.

Paulinus left behind his deacon James to care for the church of York. James was a holy churchman who remained a long time in that church, teaching and baptizing, and snatching much prey from the clutches of our old enemy the Devil. The village dose to Catterick, where he usually lived, bears his name to this day. He had a wide knowledge of church music; and when peace was at length restored to the province and the number of believers increased, he began to teach many people to sing the music of the Church after the Uses of Rome and Canterbury. At last, old and full of days as the Scripture says, he went the way of his fathers.


  1. Cadwalla (Cadwallon), son of Cadfan was king of Gwynedd. There is some Welsh evidence to suppose that Edwin, when an exile at Cadfan’s court, had been his companion, but none the less had conquered Anglesey and Man (Bede, ii. 9). In his attempt to throw off Northumbrian domination, he appealed to the most obvious neighbouring ally. 

  2. Hatfield, near Doncaster.