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Chapter 15

The Province of the East Angles accepts the Christian Faith [a.d. 627]

So great was Edwin’s zeal for the true Faith that he persuaded King Earpwald, son of Redwald, King of the East Angles, to abandon his superstitious idolatry and accept the Faith and Sacraments of Christ with his whole province. His father Redwald had in fact long before this received Christian Baptism in Kent, but to no good purpose; for on his return home his wife and certain perverse advisers persuaded him to apostatize from the true Faith. So his last state was worse than the first: for, like the ancient Samaritans, he tried to serve both Christ and the ancient gods, and he had in the same shrine an altar for the holy Sacrifice of Christ side by side with a small altar on which victims were offered to devils. Aldwulf, king of that province, who lived into our own times, testifies that this shrine was still standing in his day and that he had seen it when a boy. This King Redwald was a man of noble descent but ignoble in his actions: he was son of Tytila, and grandson of Wuffa, after whom all kings of the East Angles are called Wuffings.1

Not long after Earpwald’s acceptance of Christianity, he was killed by a pagan named Ricbert, and for three years the province relapsed into heathendom, until Earpwald’s brother Sigbert succeeded to the kingship. Sigbert was a devout Christian and a man of learning, who had been an exile in Gaul during his brother’s lifetime, and was there converted to the Christian Faith, so that when he began his reign, he laboured to bring about the conversion of his whole realm. In this enterprise he was nobly assisted by Bishop Felix, who came to Archbishop Honorius from the Burgundian region, where he had been brought up and ordained, and, by his own desire, was sent by him to preach the word of life to this nation of the Angles. Nor did he fail in his purpose; for, like a good farmer, he reaped a rich harvest of believers. He delivered the entire province from its age-old wickedness and infelicity, brought it to the Christian Faith and works of righteousness and – in full accord with the significance of his own name – guided it towards eternal felicity. His episcopal see was established at Dunwich; and after ruling the province as its bishop for seventeen years, he ended his days there in peace.


  1. Redwald was the most famous, but probably not the only king whose commitment to Christianity was fatally flawed: he wanted to worship God simply as a more important spirit (daemonium) among a number of others who included the pagan gods. The Christian Church rightly rejected such syncretism. Redwald is nowadays generally believed to have been the king whose burial ship at Sutton Hoo (the grave-goods are now at the British Museum) has revolutionized our knowledge of the material culture of a provincial royal court. The weaponry, the jewellery and the everyday objects reflect a civilized way of life which can be glimpsed also in the pages of Beowulf, The baptismal spoons (with Saulos and Paulos inscribed) and some motifs on silver bowls are Christian in character, but the overall impression is not specifically Christian. This accords well with one who first accepted, but later rejected Christian belief. Bede’s mention of Wuffings suggests a connexion between East Anglia and Sweden: the Sutton Hoo burial mounds are similar to those at Old Uppsala, while the helmet reveals Swedish workmanship.